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Lesson #13 – The Apostle Thaddeus Lebbaeus Judas

Series: The Fourteen Apostles

LESSON #13 – THE APOSTLE THADDEUS LEBBAEUS JUDAS  

 

 

Actually, this apostle had three names.

Jerome, a fourth-century Bible scholar, spoke of him as “Trinomius” (three names).

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¡ In the KJV rendition of Mt.10:3, he is listed as Lebbaeus, whose surname was Thaddaeus.

 

¡ Other versions of Mt.10:3 refer to him as Thaddaeus, as does Mark's list of the twelve.  cf. Mk.3:18

 

¡ Luke's dual list of the Twelve Apostles in his gospel and Acts calls him Judas of James.  cf. Lk.6:16 and Acts 1:13

Notice in the above citations that the words, son of, are in italics, meaning they do not appear in the actual original text.

 

¡ In the only reference to him in John's gospel, he is spoken of as Judas (not Iscariot).  cf. Jn.14:22

 

 

WHAT DO WE KNOW ABOUT THADDAEUS LEBBAEUS JUDAS?

 

~ Like other apostles, Thaddaeus had multiple names (see above).

For those who look for insight from the meaning of a given name:

Judas means Jehovah leads; Lebbaeus means heart-child; and Thaddaeus means breast-child.

John MacArthur proposes that these names suggest Thaddaeus was a gentle soul with a tender, child-like heart.

 

~ Judas of James is often most often translated as Judas son of James.

 As to which “James”, no further details are revealed in Scripture.

 

~ A few contend that Judas was a brother to James, also without specifying which James.

A handful attempt to make the case that Thaddaeus Judas was a brother of James and half-brother to Jesus (Mt.13:55).

These also suggest that he was the author of the New Testament book of Jude.  cf. Jude vs.1.

This theory is weakened (dismantled) by two key points:

(1) Jn.7:5 states. “not even His brothers were believing in Him”.

(2) In Jude 17-18, the writer refers to the apostles as “they”, not “we”, implying that he was not an apostle.

 

~ The only tidbit we can uncover from the four gospels, about Thaddaeus Judas is that he asked Jesus one single question:

Lord, what then has happened that You are going to disclose Yourself to us, and not to the world? (Jn.14:22).

Thaddaeus’ question reveal a few things about himself.  First he evidently felt comfortable enough in his relationship

with Jesus to interrupt Him with a question.  Secondly, Thaddaeus seemed perplexed as to how (and perhaps, why)

 Jesus would treat His disciples differently from "the world”.  And thirdly, like many first-century Jews,

Thaddaeus seemed to be expecting a Messiah who would reveal Himself IN POWER TO THE WORLD.

 

~ While not “famous”, all indications are that Thaddaeus was a faithful and obedient servant of Christ.

 

- Heb.6:10 records these words:  For God is not unjust so as to forget your work and the love

which you have shown to His name, in having ministered and still ministering to the saints.

 

- Lk.16:10 contains the words of Jesus - - He who is faithful in a very little thing is faithful also in much...

 

~ An old Latin manuscript implies that he was a zealot.

Zealots were the pharisees of the pharisees.

 They were extremist fanatics, semi-revolutionaries, insurrectionists, freedom fighters and assassins.  cf. Acts 21:38

We'll elaborate on this more when we discuss the last two of the twelve, Simon the Zealot and Judas Iscariot.

 

AS TO HIS MINISTRY & DEATH

 

Extra-biblical, non-inspired literature says that after Pentecost, Thaddaeus took the gospel into modern day Turkey.

Traditions about his death are varied:  clubbed or axed to death; crucified; and shot to death with arrows.

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